Ayin aynin plural eye
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The right eye possesses five states of kindness, whereas the left eye possesses five states of severity or might. In Kabbalah this phenomenon is understood to mean that the eye possesses five Divine powers.
#Ayin aynin plural eye full#
The full spelling of the letter ayin equals 130 or 5 times 26, 26 being the value of the Name Havayah.
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There is an accursed thing in your midst, Israel you shall not be able to rise before your enemies until you remove it from your midst.” Joshua was told to “rise” though the people were unable to “rise.” This alludes to the secret of the two concentric circles of the letter samech: the outer, static circle supporting the fall of the nun, and the inner, dynamic circle directed, ultimately, by the Divine Providence of the ayin. Upon the initial defeat, Joshua fell on his face in despair but was commanded by God: “Rise, sanctify the people…. Only when the sin of coveting was rectified was “the Eye” given to the Jewish People. The tragic result was the initial defeat of Israel in the battle of “the Eye.” Coveting is the spiritual blemish of the sight of the eye. In the conquest of Jericho, Achan – related to the word ayin – coveted forbidden booty. The Hebrew word for “the land,” eretz, derives from the word ratzon, “will,” as our Sages teach: “Why is it called eretz? Because it wills to do the Will of its Creator.” Sight is the first conscious sense, corresponding to the sefirah of chochmah, “wisdom.”
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In Chassidut we are taught that the origin of the sense of smell is in keter, the superconscious sensitivity directing the motivation of Will. Upon entering the Land of Israel, the second city to be conquered by Joshua was Ai, spelled ayin-yud, an abbreviated form of ayin ( ayin-yud-nun, the nun falls) “the Eye.” Jericho, the first city to be conquered, comes from the Hebrew word reiach, the sense of smell. Divine Providence, the “eyes” of God in control of the cycle, is the secret of the following letter, ayin which means “eye.” Though the primary revelation of supernatural Providence is in the Land of Israel, the Jew-in-exile is commanded to create something of its sanctity in each of his Diaspora stations by recognizing Divine Providence wherever he is. The yearly cycle, from beginning to end (“end enwedged in beginning”), alludes to “the endless cycle,” the secret of the letter samech, as explained above. “ It is the land which God your God seeks the eyes of God your God are always at it, from the beginning of the year to the end of the year.”